Fatwa

Keeping name Shigufta

Fatwa #996 Category: Miscellaneous Country: United Kingdom Date: 1st November 2023
Fatwa #996 Date: 1st November 2023
Category: Miscellaneous
Country: United Kingdom

Question

Assalamu Alaykum Mufti Sahib,

Mufti Sahib can we keep the name Shigufta for a girl? Also, what is the correct pronunciation for this name? Most people say it with a fathah on the sheen

 

Answer

In the Name of Allah, the Most Gracious, the Most Merciful.

As-salāmu ‘alaykum wa-rahmatullāhi wa-barakātuh.

Islam emphasizes that Muslims should have good names and give good names to their children.

It is the infant’s vested right to be honoured with a good name. When choosing a name for the child, it should be done with the intention that the child will be blessed with the barakah of that name.

Consider the following hadeeth:[1]

إِنَّكُمْ تُدْعَوْنَ يَوْمَ الْقِيَامَةِ بِأَسْمَائِكُمْ وَأَسْمَاءِ آبَائِكُمْ فَأَحْسِنُوا أَسْمَاءَكُمْ

Translation: On the Day of Resurrection, you will be called by your names and by your father’s names, so give yourselves good names.

(Sunan-Abu Dawood, Kitaabul Adab)

The name Shigufta means ‘one with a beaming face’.[2] It is pronounced with a kasra on the sheen.

An alternative is Shagoofa which means ‘bud or flower’.

The name of a person has an effect on the individual’s personality and his/her characteristics. Therefore, we advise you to adopt the names of the companions (Sahabaah/Sahabiyyaah) of Nabi (ﷺ).

And Allah Ta’āla Knows Best 

Mufti Bilal Pandor

Concurred by
Mufti Muhammad IV Patel

Darul Iftaa Mahmudiyyah
Lusaka, Zambia

www.daruliftaazambia.com

المحيط البرهاني (5/ 89) [1]

وفي «الفتاوى»: التسمية باسم لم يذكره الله تعالى في كتابه ولا ذكره رسول الله عليه السلام، ولا استعمله المسلمون تكلموا فيه، والأولى أن لا تفعل

نفع المفتي والسائل بجمع متفرقات المسائل (ص: 377)

??(الاسْتِفْسَارُ: تسميةُ الأولادِ بما لم يذكرْ في كتابِ الله ، ولا في سنَّةِ رسول الله، وما سبقَهُ المسلمون، هل يجوز؟

الاسْتِبْشَارُ: تكلَّموا فيه: والأَوْلَى أن لا يفعلَ ذلك . كذا في ((نصاب الاحتساب)) في (الباب الخامس والأربعين)

 [2]فتاوى دار العلوم زكريا ج 7 ص 609