Types of Divorce
| Fatwa #828 | Category: Marriage & Divorce | Country: Canada | Date: 16th August 2023 |
| Fatwa #828 | Date: 16th August 2023 |
| Category: Marriage & Divorce | |
| Country: Canada | |
Question
Slm I have a question regarding a talaq or multiple times was uttered
Could you plz update me with rulings etc
Also, to include the rulings between different madhabs
Jazakallah Khair
The incident is as follow
Incident
Slm
The incident is such
Which took place
The first time talaaq was uttered it was uttered which the husband which is myself said to my wife while I was playing with my wife’s fingers and suddenly looked at a ring on her hand and said while removing the ring from her finger “I talaaq you” , out of the blue not having a conversation
The was no intention of talaaq by the man the intention was to start a conversation about how can it be that this rings means we are something and if no ring as I removed the ring we are divorced
There was not intention of talaaq
The intention was to start a conversation about talaaq you
Incident That followed after
A talaq was given
Upon possible request
Not to say I don’t regret it
I felt it’s my duty to free her cause only I have the power without proper thinking we keep talking about talaq and it was a fresh work from the first time it was used
So it’s being said for the second time
So by this time I found 1 talaq was given
Incident that followed after that
General talks And trying to talk about me wanting to have a second wife and I could not engage in the conversation and in the spur of the moment I said I talaq you
Both times were in English
Both times were addressed to my wife
Both times intentions were different
And same for the third time which is a little bit more complicated
We were having a normal argument I felt I was disrespected, and I should free my wife
So I said I divorce you
And then we carried on with our argument with much more heat this time
In a period of 1 hour
I said I don’t regret Divorcing you
I divorce you
Saying at that time
The intention behind that words is my question what was meant weather the fourth time divorce was addressed at my wife
The intension is unsure if it was given to reinstate talaq 3?? ? or to remind about talaq 2??
Answer
In the Name of Allah, the Most Gracious, the Most Merciful.
As-salāmu ‘alaykum wa-rahmatullāhi wa-barakātuh.
Brother in Islam,
We take note of the contents of your email.
The Darul Iftaa answers questions according to the Hanafi Fiqh of School.
Kindly clarify the time frame between the multiple divorce statements uttered for us to issue a ruling.
Hereunder are the two different types of divorces:
(1)Talaaq-e-Rajie is a type of divorce wherein the husband divorces his wife in express and explicit terms, for example, Talaaq or I divorce you etc.
The implication of Talaaq-e-Rajie is: the wife becomes divorced and she has to sit in Iddah (waiting period) for three menstrual cycles if she experiences menses or three months if she does not experience menses or child birth if she has conceived.
If the husband wishes to revoke his divorce, he may do so during the Iddah period. The husband may revoke his divorce by verbally taking her back or by being intimate with her.
If the husband does not revoke the divorce during the Iddah period, the divorce becomes an irrevocable divorce. Therefore, if he wishes to take her back (after the Iddah period has lapsed), he can only do so after renewing the Nikah. [1]
(2)Talaaq-e-Baain is an irrevocable divorce where the husband uses ambiguous words or phrases to divorce his wife, for example, get out, I don’t want you, pack your bags etc.
Talaaq e Baain will only take effect if the husband utters the statements with the intention of divorce.
The implication of Talaaq-e-Baain is once the husband issues his wife a Talaaq-e- Baain, she has to sit in Iddah. If the husband wishes to take back his wife, he may do so only after renewing the Nikah. [2]
Kindly revert to us with information requested.
And Allah Ta’āla Knows Best
Mufti Muhammad I.V Patel
Checked and Concurred By
Mufti Bilal Pandor
Darul Iftaa Mahmudiyyah
Lusaka, Zambia
الفتاوى الهندية -قديمي (1/ 502) [1]
الرَّجْعَةُ إبْقَاءُ النِّكَاحِ على ما كان ما دَامَتْ في الْعِدَّةِ كَذَا في التَّبْيِينِ وَهِيَ على ضَرْبَيْنِ سُنِّيٌّ وَبِدْعِيٌّ فَالسُّنِّيُّ أَنْ يُرَاجِعَهَا بِالْقَوْلِ وَيُشْهِدَ على رَجْعَتِهَا شَاهِدَيْنِ وَيُعْلِمَهَا بِذَلِكَ فإذا رَاجَعَهَا بِالْقَوْلِ نَحْوُ أَنْ يَقُولَ لها رَاجَعْتُك أو رَاجَعْتُ امْرَأَتِي ولم يُشْهِدْ على ذلك أو أَشْهَدَ ولم يُعْلِمْهَا بِذَلِكَ فَهُوَ بِدْعِيٌّ مُخَالِفٌ لِلسُّنَّةِ وَالرَّجْعَةُ صَحِيحَةٌ وَإِنْ رَاجَعَهَا بِالْفِعْلِ مِثْلُ أَنْ يَطَأَهَا أو يُقَبِّلَهَا بِشَهْوَةٍ أو يَنْظُرَ إلَى فَرْجِهَا بِشَهْوَةٍ فإنه يَصِيرُ مُرَاجِعًا عِنْدَنَا إلَّا أَنَّهُ يُكْرَهُ له ذلك وَيُسْتَحَبُّ أَنْ يُرَاجِعَهَا بَعْدَ ذلك بِالْإِشْهَادِ كَذَا في الْجَوْهَرَةِ النَّيِّرَةِ
الدر المختار وحاشية ابن عابدين (رد المحتار) (3/ 397)
بلا عوض ما دامت (في العدة) أي عدة الدخول حقيقة (هي استدامة الملك القائم)
وتصح مع إكراه وهزل ولعب وخطإ (بنحو) متعلق باستدامة (رجعتك) ورددتك ومسكتك بلا نية لأنه صريح (و) بالفعل مع الكراهة (بكل ما يوجب حرمة المصاهرة) كمس…
(قوله: وتصح بتزوجها) الأولى حذف ” تصح ” لأن قول المصنف وبتزوجها معطوف على قوله بكل المتعلق بقوله ” استدامة ” (قوله: به يفتى) قال في البحر: وهو ظاهر الرواية كذا في البدائع، وهو المختار، كذا في الولوالجية وعليه الفتوى، كذا في الينابيع، فقول الشارحين إنه ليس برجعة عنده خلافا لمحمد على غير ظاهر الرواية كما لا يخفى، فعلم أن لفظ النكاح يستعار للرجعة ولا تستعار هي له اهـ ملخصا. قلت: وفيه أنه صرح نفسه في النكاح بأنه ينعقد بقوله لمبانته: راجعتك بكذا فافهم، إلا أن يجاب بأن مراده في نكاح الأجنبية (قوله: على المعتمد) لأن عليه كما في الفتح والب
الفتاوى الهندية -قديمي (1/ 506) [2]
إذَا كان الطَّلَاقُ بَائِنًا دُونَ الثَّلَاثِ فَلَهُ أَنْ يَتَزَوَّجَهَا في الْعِدَّةِ وَبَعْدَ انْقِضَائِهَا وَإِنْ كان الطَّلَاقُ ثَلَاثًا في الْحُرَّةِ وَثِنْتَيْنِ في الْأَمَةِ لم تَحِلَّ له حتى تَنْكِحَ زَوْجًا غَيْرَهُ نِكَاحًا صَحِيحًا وَيَدْخُلَ بها ثُمَّ يُطَلِّقَهَا أو يَمُوتَ عنها كَذَا في الْهِدَايَةِ وَلَا فَرْقَ في ذلك بين كَوْنِ الْمُطَلَّقَةِ مَدْخُولًا بها أو غير مَدْخُولٍ بها كَذَا في فَتْحِ الْقَدِيرِ
الهداية في شرح بداية المبتدي (2/ 257)
وإذا كان الطلاق بائنا دون الثلاث فله أن يتزوجها في العدة وبعد انقضائها ” لأن حل المحلية باق لأن زواله معلق بالطلقة الثالثة فينعدم قبله ومنع الغير في العدة لاشتباه النسب ولا اشتباه في إطلاقه ” وإن كان الطلاق ثلاثا في الحرة أو ثنتين في الأمة لم تحل له حتى تنكح زوجا غيره نكاحا صحيحا ويدخل بها ثم يطلقها أو يموت عنها
آپ کے مسائل اور ان کا حال جلد6 صفحہ 438،452